keane
No Comments

Bell ringers – Doppio dell’Immacolata

Always a special occasion, but for one of the bellringers last night it carried more significance than usual as he was celebrating his 45th year of ringing the Doppio dell’Immacolata.

Decrease Font Size Increase Font Size Text Size Print This Page

The traditional religious festival of the Immaculate Conception, held every year on the eighth of December would not be complete in Barga without the sound of the bells in the Duomo ringing out over the city for one solid hour the night before on the 7th December – the  so called “Doppio dell’Immacolata”  and tonight was no exception.

From nine o’clock until the stroke of 10 o’clock the three huge bells at the top of the Duomo tower were kept in motion by a team of bell ringers – the Campanari of Barga along will bell ringers from Chiozza, Cardoso, Palagnana, Cascio, Perpoli and Lucca.

Always a special occasion, but for one of the bell ringers tonight carried more significance than usual as he was celebrating his 45th year of ringing the Doppio dell’Immacolata.

Enrico Cosimini first took hold of the bell rope in 1969. This evening 45 years later he was still there pulling for all he was worth.

 

Il doppio per l’Immacolata Concezione si tramanda dal 1522 e da quella data vengono suonate a festa le campane per ricordare anche la Madonna del Molino. Noi campanari ci sentiamo onorati di portare addosso una così grande eredità che si tramanda a noi da una lunga storia di campanari la cui memoria travalica i secoli, tanto da sentirci in dovere di ricordarne alcuni come Cecco Buti, Zoppino, Toni di Canipaia, Placido, Cecco Zoppo, Michelotto, Quinto Cecchi del Valeri, Aldo del Fiorello, Bersagliere, Beppe Cosimini, Nello del Covo, Valentino, Pinatta, Cecco Barsotti, Gigi Lucchesi.

A feast called the Conception of Mary arose in the Eastern Church in the seventh century (prior to the Great Schism of 1054). It looked to the West in the eighth century. In the eighth century it became a feast of the Roman Catholic Church. It is the only one of Mary’s feasts that came to the Western Church not by way of Rome, but instead spread from the Byzantine area to Naples, and then to Normandy during their period of dominance over southern Italy. From there it spread into England, France, Germany, and eventually Rome.

Prior to Pope Pius IX’s definition of the Immaculate Conception as Church dogma in 1854, most missals referred to it as the Feast of the Conception of the Blessed Virgin Mary. The festal texts of this period focused more on the action of her conception than on the theological question of her preservation from original sin. A missal published in England in 1806 indicates the same collect for the feast of the Nativity of the Blessed Virgin Mary was used for this feast as well.

The first move towards describing Mary’s conception as “immaculate” came in the eleventh century. In the fifteenth century Pope Sixtus IV, while promoting the festival, explicitly tolerated those who promoted it as the Immaculate Conception and those who challenged such a description, a position later endorsed by the Council of Trent.

The proper for the feast of the Conception of the Blessed Virgin Mary in the Medieval Sarum Missal, perhaps the most famous in England, merely addresses the action of her conception.

The collect for the feast reads:

O God, mercifully hear the supplication of thy servants who are assembled together on the Conception of the Virgin Mother of God, may at her intercession be delivered by Thee from dangers which beset us.

In 1854, Pius IX made the infallible statement Ineffabilis Deus: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the saviour of the human race, was preserved free from all stain of original sin.” – source

From the barganews archives 2010

Loading Facebook Comments ...

You must be logged in to post a comment Login