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Keane – Tarot cards in Palazzo Pancrazi

The mysteries of Tarot explored in mysterious Barga - an exhibition by Keane in Barga Vecchia - article by Frank Viviano

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Setting, subject and artist are the three interlocked components of a compelling art exhibition. It would be difficult to find a more perfect example than the trio of Barga, Tarot and Keane.

This is the chemistry that animates “The Barga  Tarot Paintings,” at the Palazzo Pancrazi in Barga Vecchia. Keane has painted magnified portraits of the mysterious characters found on Tarot cards, the assortment of esoteric archetypes that reach back to the cards’ Medieval origins and far beyond, to the deities of ancient Egypt and India. Equally suitable for straightforward table games and arcane sorties into the human subconscious, the Tarot reading was a form of proto-psychoanalysis, rooted in eclectic religious symbols and codified centuries before the careers of Sigmund Freud and Carl Jung.

According to Paola Marchi, an experienced Tarot reader who collaborated on the mostra, Barga itself “lies on a direct line of ‘spiritual energy’” that traces a sequence of venerable monuments from Mont Saint-Michel in France over the Alps to the Duomo, and onward to the Gargano Peninsula in the southeastern region of Puglia — home of a celebrated shrine to San Michele. One of the key Tarot cards features a majestic figure identified as “Justice” who is believed by some interpreters to represent Saint Michael “although others see him as the Norse god Odin,” says Marchi.

dylan thomasThe connection casts speculative light on two of Barga’s own pervasive mysteries. An engraved inscription in stone at the Duomo’s main portal appears to refer three times, in a combination of Latin and Greek letters, to “San Michele.” Above it, more than 200 bas-reliefs of uncertain age on the upper facade appear to illustrate figures and episodes from Norse mythology (article here)

 

The exhibition’s paintings are based on a painstaking reconstruction of the original French “Tarot of Marseilles,” among the most revered of many Tarot decks, which first appeared in 1760. The reconstruction was a joint project of Marseilles-born Philippe Camoin, one of the world’s most respected experts on the subject and Marchi’s mentor, and Alejandro Jodorowsky, a Chilean filmmaker and spiritual guru. “Every detail on their cards has significance. Nothing is there by chance,” says Marchi.

“It was intense, demanding work, requiring absolute fidelity to the originals,” Keane says of his paintings. “Even marks that initially seemed like accidental brush strokes turned out to be meaningful.”

 

The second part of this exhibition can be seen at the Locanda di Mezzo’s cantina bistro under Palazzo Mordini in Piazza dell’Annunziata (article here)

 

The Tarot Cards

The tarot first known as trionfi and later as tarocchi is a pack of playing cards (most commonly numbering 78), used from the mid-15th century in various parts of Europe to play a group of card games such as Italian tarocchini and French tarot. From the late 18th century until the present time the tarot has also found use by mystics and occultists for divination.

Italy is said to be the birthplace of the tarot, which according to playing-card historians was originally a card game invented in the fifteenth century and whose principal innovation was the introduction of trumps into Western European card-gaming.

The symbolism found on some early tarot cards has led many people to believe that tarot cards are in fact the expression of ancient streams of wisdom… the eternal, esoteric and holy tradition itself.

Following this belief, modern tarot packs draw upon the teachings of a tremendous range of traditions, including Kabbalah, Western esotericism and alchemy, Buddhism, Sufism, Egyptian initiations, mystical Christianity, Gnosticism, Neoplatonism, Celtic mythology… and so on.

The Tarot of Marseille restored by Philippe Camoin and Alexandre Jodorowsky

Founded in 1760 by Nicolas Conver who in the same year engraved his famous Tarot de Marseille, the Conver Factory in Marseilles, France became by marriage the Camion House.

Keeper of the Tarot of Marseilles tradition for more than two centuries, the Camoin House was forced by the industrial revolution to change the colours of the Tarot. After long research work, Philippe Camoin and Alexandre Jodorowsky rebuilt the colours and symbols of the Tarot. Some of them were incomplete or had already disappeared by the 18th century.

“Almost all of the Tarots in the world are copied on the pattern of the Tarot de Marseille”, observes Philippe Camoin, in the light of numerous irrefutable signs which he had gathered and uncovered in the course of his investigations of the Tarot de Marseille. The essential goal of this research was to rediscover the symbols, the purpose, and the primary meaning of this monument of Western culture, in a way that the language ws equally intelligible to our friends in the East. It is helpful to quote here H.P. Blavatsky: “The Tarot is the key to all of Western esotericism.”

 

The meaning and interpretation of symbols is familiar terrain for Keane. In earlier exhibitions, he has explored such varied symbolic vocabularies as the Duomo bas-reliefs, the “mutande” (undergarments) that Barghigiani hang out to dry over the town’s narrow lanes, the Tuscan blood sausage known as “biroldo” and Italian ice cream cones.

 

 

 

 

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