ONE story told about Italians who eschewed poverty in their country and settled in Scotland was of the seven young statue makers from Tuscany, who brought 1000 little figurines of the Virgin Mary to Paisley intent on selling them to make their fortune.
Whether Paisley Buddies are less God-fearing or less interested in the veneration of the Madonna than elsewhere, I know not, but the statues did not sell.
Disheartened, six of them sold their stock at a knock-down price to the seventh, and returned home. The seventh, a chap called Nardini, refashioned the 1000 Marys as Santa Clauses, and sold the lot – opening a cafe in Largs with the profits.
The first emigrants from Barga were the statue makers. Teams of four men and boys, including the oldest sons from poverty stricken families, travelled through northern Italy, Europe and to Britain, eventually moving up to Scotland, from 1860s till the early 1900’s. A barrow containing moulds, plaster and paint provided them with the means to manufacture domestic religious statues. According to Carlo Zambonini ( decendent of a Barghigiani family), the story is that there was not much demand for catholic iconography, so one of the statues would be painted red to look like John Knox. Bruno Sereni (“They took the low road “) states that the statues were modified to look like Giuseppe Garibaldi for the protestants and St Patrick for the Catholics. – source
Other Italian settlers in Scotland had even more chequered lives. Antonio Pacitti arrived in Scotland in the 1890s, and sold ice cream from a cart in Falkirk. He opened a cafe in Camelon, but in a heated argument with a fellow Italian, a cobbler, he accused the man with the last of having an affair with his wife, and shot him.
Today it may simply be seen as a crime of passion, but in the Scotland of the early 20th century, Antonio was declared insane, and deported to Italy, where he settled back in Cassino. During the Second World War the Germans ordered him out of his home. He refused, and was shot dead by an SS officer.
Antonio’s story is told just now on the wall of Hillhead Library, where there is a photographic exhibition of the Pacitti family and its connections with Glasgow. A grandson, also Antonio, won the Glasgow Corporation Gold Medal in drawing in 1940 before going to Glasgow School Of Art. Called up before finishing his studies, he fell out with an officer over a disastrous embarkation exercise in which colleagues drowned, and he went Awol back to Glasgow, where he worked as a scenery painter before the Military Police picked him up and shipped him off to the army in India.
Goodness, it does make catching the same train every night back to the suburbs seem dull in comparison.
The rough estimate is that some 20,000 Scots are of Italian heritage. The big growth in Italian immigration was the 1880s to the 1920s, when young men from mainly Barga in Tuscany, and Picinisco in Lazio, left to find work.
Although some were skilled stonemasons, or the makers of figurines, they had to take work where they could find it. The previous wave of immigration in Glasgow, the Highlanders, had moved into shipbuilding and other heavy industries. Working long hours they needed cheap and instant nutrition, which is why many Italians saw the opportunity in fish and chip shops, and ice cream parlours.
Joe Pieri: Shop owner of the ‘Savoy’ chain of fish and chips and writer. Left Barga at the age of 18 months and has lived in Scotland ever since (apart from a stint at an internment camp in Montreal during the War). Learnt to use a PC at the tender age of 75 and has since published three books including the bestseller ‘The Big Men’ and the tale of Italian internees, ‘Isle of the displaced’ as well as ‘Tales from the Savoy’ recounting his days as a Glasgow Cafe owner. full article here
The Pieri family from Barga ran The Savoy chip shop in Cowcaddens, Glasgow, which then, before the current Herald office civilised the place of course, was a warren of squalid tenements with The Savoy’s late night customers often being drunks and ladies of the night. Joe Pieri later wrote the book Tales Of The Savoy, in which he recalled they had to employ a “chucker-out” – Big Steve – who kept order. Wrote Joe: “Disturbances would be quickly and efficiently dealt with by Big Steve. If the offender was standing, Steve would approach smilingly, lean over as if to impart a confidence, then stamp the heavy heel of his boot on the man’s toes. The ensuing howls of anguish would then stop suddenly to be replaced by gasping, gargling, noises as a sharp blow was delivered to the solar plexus, after which the culprit, now reduced to an ineffective mass of jelly, would be deposited none too gently on the pavement.” Yes, happy days.
These connections still exist. When Italian rock legend Zucchero, less well known here, was appearing at the SECC a few years back, the Scottish Italian community was out in force. An older Italian-looking couple arrived, and as they took their seats, the gentleman surveyed the audience and exclaimed: “Jeez oh. How’s anyboady in Glesga gonnae get a fish supper the night?”
The temperance movement supported the Italian cafes as it kept folk out of the pubs. Others, though, saw them as dens of iniquity, especially if they opened on a Sunday, tempting young people to meet members of the opposite sex and indulge in smoking, and even dancing.
“My grandfather Armando came over to Scotland from the Italian town of Barga in 1899 and my children still understand and speak some Italian all these years later. My mother and father have always kept their Italian connections and are very proud of the film and what it says about our Italian roots and background.” – Sergio Casci – full article about his film American Cousins can be seen here
Writer Sergio Casci, whose film American Cousins, about Mafia members hiding out in a south side cafe , is one of the funniest films made about Glasgow, says the sense of identity in the Scottish Italian community is still very strong, although the community itself is not as close-knit.
“One of the differences,” says Sergio, “between Scottish Italians and those who settled in America and Australia is that it was easier for those in Scotland to keep in touch with their roots, as it was only one or two days travel to go back to Italy. Folk often went back to meet wives or husbands or to go on holiday.
“The Scots and the Italians got on pretty well. Going to get fish and chips or ice cream tended to be a positive thing and made the Italians popular. They were often happy, friendly, outgoing people, which the Scots liked.”
Fish and chips, though, was not brought over from Italy with the Italian immigrants. It was unheard of in the land of the Mediterranean diet.
But now so many former Italian fish fryers have retired to their native village of Barga, that they now have an annual fish and chip festival, frying the stuff up in big vats on the local football pitch. It’s good to give something back – just a shame it’s coronary artery disease.
Ken Smith – source – Herald Scotland