One of the great characters of Barga Vecchia, Natale Bertolini died in 2013 after a long illness.
He had often appeared on these pages – back in 2007 for his 80th birthday celebrations – here, and of course any event involving chestnuts. Natale Bertolini, was the maestro of all things chestnut, such as his famous Castagnaccio which he had been producing from his oven for the past half a century – The annual castagnaccio contests at Aristos since 2010
Over the years Natale had given many, many interviews to this site which have been recorded for posterity on subjects ranging from how to chop wood, preparing food, collecting funghi, planting seeds, digging potatoes and even on occasions, such startling subject as how to cook and eat a cat … an occurrence which happened often during hard times in this area during wartime according to Natale.
All of these recordings were in his inimitable dialect which is gradually becoming more difficult to hear in this area as the spread of RAI (national TV) gradually toned down and knocked the rough edges off local language.
There are still residents around Barga that use their dialect but very few with the vast amount of colourful stories which Natale could bring out into the open and keep the piazza amused and entertained on a daily basis.
It mattered not that the story had been told before as his delivery was so entrancing.
They are now being published on the internet under the name “The Natale Bertolini Tapes” – more will be added over the next few months.
Back in January 2010, Natale took part in one of the first Oral History project where a series of images from his past where shown on a computer monitor and he was filmed as he talked about his memories of those images.
The Oral History project is an attempt to extract as much information from images from the past.
The memories project with Natale Bertolini talking about life in Barga, recorded 20th January 2010
Oral History – memory as a creative expression?
According to the on-line encyclopaedia, Wikipedia, oral history is the recording, preservation and interpretation of historical information, based on the personal experiences and opinions of the speaker.
It goes on to state that : It often takes the form of eye-witness evidence about past events, but can include folklore, myths, songs and stories passed down over the years by word of mouth.
While it is an invaluable way of preserving the knowledge and understanding of older people, it can also involve interviewing younger generations. More recently, the use of video recording techniques has expanded the realm of oral history beyond verbal forms of communication and into the realm of gesture. Oral history can be inaccurate and needs to be used carefully in order to confirm the accuracy of the recorded materials. – source Wikipedia
“Oral History” is a maddeningly imprecise term: it is used to refer to formal, rehearsed accounts of the past presented by culturally sanctioned tradition-bearers; to informal conversations about “the old days” among family members, neighbours, or co-workers; to printed compilations of stories told about past times and present experiences; and to recorded interviews with individuals deemed to have an important story to tell.
Each of these uses of the term has a certain currency. Unquestionably, most people throughout history have learned about the past through the spoken word. Moreover, for generations history-conscious individuals have preserved others’ first hand accounts of the past for the record, often precisely at the moment when the historical actors themselves, and with them their memories, were about to pass from the scene.
To summarize: oral history might be understood as a self-conscious, disciplined conversation between two people about some aspect of the past considered by them to be of historical significance and intentionally recorded for the record.
Although the conversation takes the form of an interview, in which one person–the interviewer–asks questions of another person–variously referred to as the interviewee or narrator–oral history is, at its heart, a dialogue.
The questions of the interviewer, deriving from a particular frame of reference or historical interest, elicit certain responses from the narrator, deriving from that person’s frame of reference, that person’s sense of what is important or what he or she thinks is important to tell the interviewer. The narrator’s response in turn shapes the interviewer’s subsequent questions, and on and on. .
To quote Alessandro Portelli, one of oral history’s most thoughtful practitioners, “Oral history . . . refers [to] what the source [i.e., the narrator] and the historian [i.e. the interviewer] do together at the moment of their encounter in the interview.”
Article from 2011 – The last sickle sharpener in Barga ? –
The hammer and sickle overlapping each other were the well-known symbols of Communism or revolutionary socialism. Conceived during the Bolshevik Revolution, the two tools were symbols of the industrial proletariat and the peasantry; placing them together symbolised the unity between industrial and agricultural workers but there was another relationship between the two tools which had nothing to do with the industrial proletariat and everything to do with the peasantry.
Most people when asked to describe how a sickle is sharpened, would mention using a stone to bring back the blunted edge but in fact the tool which was used most often was not a wetting stone but in fact a flat ended hammer.
It was a very delicate and skilful operation and those who could do it well were much sought after.
These days almost all the practitioners of this ancient art have all but vanished from this area but this afternoon one of the very last sharpeners had set up shop in the bright spring sunshine and the sound of his gentle tapping could be heard right across that part of the valley.